NMMS EXAM MEGA MATERIAL
Central Sector Plan National Earth-cum-Merit
Schoolarship plan
Plan 1.0:
Distribution of S.0 Scholarship
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Data so far indicate that children under the age of 18 represent about 8.5% of reported cases, with relatively fewer deaths compared to other age groups and mild disease in general. However, cases of serious illness have been reported. As with adults, pre-existing medical conditions have been suggested as a risk factor for serious disease and intensive care admissions in children.
Further studies are ongoing to assess the risk of infection in children and to better understand the transition in this age group.
Whether a child should go to school depends on their health status, the current transmission of COVID-19 in their community, and the protective measures taken by the school and the community to reduce the risk of COVID-19 transmission. Current evidence suggests that the overall risk of serious disease for children is lower than for adults as a whole, special precautions may be taken to reduce the risk of infection in children, and the benefits of returning to school should also be considered.
Current evidence suggests that people with underlying conditions such as asthma (moderate to severe), obesity, diabetes or chronic respiratory illness, including cancer, are at higher risk of serious illness and death than people without other health conditions. It seems so for children too, but more information is needed.
People 60 years of age and older and those with underlying health conditions have an increased risk of serious disease and death. The decision to return to the teaching environment is based on the individual and should take into account local disease trends, as well as steps taken to prevent further spread to schools.
The following criteria are recommended for the use of masks in schools in countries or areas where there is an acute community transmission of COVID-19 and in settings where physical distance cannot be achieved:
1. Children under the age of 5 should not be required to wear a mask.
2. For children between the ages of six and 11, a risk-based approach should be applied to the decision to use a mask, taking into account:
Evidence of the severity of transmission in the area where the child is and the risk of infection and transmission in this age group.
Beliefs, customs and behaviors.
The child's ability to use the mask properly and adhere to the availability of adult supervision.
Potential effect of wearing a mask on education and development.
Additional consideration such as sports activities or disabled children or underlying diseases.
12. Children and adolescents 12 years of age or older should adhere to the National Mask Guide for Adults.
Teacher. Teachers and support staff may need to wear masks when they cannot guarantee a distance of at least 1-meter from others or there is a wide transmission in the area.
Types of masks:
Fabric masks are recommended to prevent further transmission to the general population in public areas, especially where distance is not possible, and in areas of community transition. This may include the school grounds in some situations. Masks can help protect others, as wearers can become infected before the symptoms of the disease appear. The policy of wearing a mask or face cover should be in accordance with national or local guidelines. Where used, the mask should be worn, cared for and disposed of properly.
Yes, ensure adequate ventilation and if possible increase the total airflow supply to the occupied spaces. Clean, natural ventilation (i.e., opening windows) should be used indoors where possible, without re-circulating air. If heating, ventilation and air conditioning systems are used, they should be regularly inspected, maintained and cleaned. Strict standards for installation, maintenance and filtration are required to ensure it is effective and safe. Consider operating the systems at maximum outside airflow for two hours before and after the building is occupied, according to the manufacturer’s recommendations.
At the same time, after a long delay of 492 years, the occasion came when a lamp was lit in the forecourt of Ram Janmabhoomi. On this occasion, CM Yogi said that Prime Minister Modi has made possible the construction of Shri Ram Mandir even during the epidemic. We are grateful to him for fulfilling the dream of Ram temple in Ayodhya. CM Yogi Adityanath said, for many generations everyone had the same wish that if they had seen the construction work of the magnificent temple of Lord Rama with their own eyes, our birth and life would have been blessed. This work has been successful because of Prime Minister Narendra Modi.''
CM Yogi Adityanath said he thanked Prime Minister Narendra Modi on behalf of the people of the region and all devotees. With his inspiration, his guidance, his strategy, the country and the world are witnessing the fulfillment of five centuries of resolve. The Chief Minister said, "We have not only made Ram Ki Padi clean and tidy, but also expanded its area." 5.51 lakh lamps have been lit this year. This number is expected to reach 7.51 lakh next year.
CM Yogi Adityanath said that no one can stop the country from becoming a world power when the leadership of the country is in successful hands. So India succeeds in realizing its power in front of the world. People have faith in Prime Minister Modi. Earlier, Shri Ram, Mata Sita and Lakshmanji reached Ramakatha Park on a chariot. Chief Minister Yogi Adityanath crowned Shri Ram at Ram Katha Park Manch. Governor Anandiben Patel, Chief Minister and other dignitaries sent Aarti of Lord Rama, Mother Sita and Lakshmanji.
When Chief Minister Yogi lit the first lamp in the Ram Janmabhoomi premises, the 500-year-old wait of Ram devotees was finally over. Earlier, Diwali was celebrated in Ayodhya, but not in the Ram Janmabhoomi premises. The reason was the temple-mosque dispute. The controversy was ended by the Supreme Court in its landmark decision on November 9 last year. Chief Minister Yogi Adityanath enjoyed the lights as well as the sound show on Ram Ki Padi. 5:57 pm: Chief Minister Yogi lights the ghee lamp of Saryu Aarti.
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Need to drink jethi honey, ginger, and cinnamon tea to avoid cold-cough in cold; These 6 herbal products will keep you fit
Winter has begun. Such conditions also increase the risk of seasonal illnesses. So we have to make some changes in our daily routine in terms of season. You can stay healthy with the help of Ayurveda. In Ayurveda, 'Ritucharya' is mentioned.
Dietitian and food expert Dr. Nidhi says that herbal products are very effective in the cold, but it should always be taken as a guide. This is because you often overuse it while sitting at home which can be bad for your health. Take herbal products while doing daily workout, exercise or yoga. In the cold, honey, ginger, or cinnamon tea should be drunk. It warms the body and reduces the chances of catching a cold-cough.
Its powder can be mixed with honey and licked. Can also be used in tea and brewing. The roots of jethi honey should be boiled in water and drunk. It relieves sore throat. Menopause, skin and heart problems do not occur.
Can be used in tea. Drink two or three pinches of warm water on an empty stomach in the morning. Can be dipped in vegetables and milk. It also makes the throat better.
The Ministry of AYUSH has also said that there is a lot of work to be done to prevent colds and increase immunity. Drink warm water during the day, according to the ministry. Do yoga for at least 30 minutes every day. Do pranayama and meditation. Drink half a teaspoon of turmeric in a glass of milk. Use spices like turmeric, cumin, and coriander in food. You can also drink a decoction of basil, cinnamon, black pepper, ginger, and raisins.
Zaverchand Meghani was a great Gujarati writer. This book is also written by Zaverchand Meghani. The name of this book is "Sorathi Baharavatiya". Sorathi Baharavatiya in Part, but here you see the first part of Saurati Baharavatiya which is written by Javarchand Meghani
In this book we will read "5 Baharvatiya" of Saurashtra which was known as Kathiawar at that time. The 5 outsiders of the Saurashtra list are as follows.
Objecting to oneself and the monarchy, any human being ignores the monarchy and takes a path outside the state, its name is Baharav (Va) TO. In English, it is synonymous with Outlaw: meaning one who is out of the realm of law, who refuses to abide by the law, and as a result is deprived of the protection of the law.
In the old days and in this era, in this country as well as in other countries, there are many outsiders, armed or unarmed. They have made successful or unsuccessful attempts to avenge their own injustice or to avenge their own revenge by inflating the monarchy. And after the implementation of the 'Dhara' of the British state, 'Baharvatu' has become a crime punishable by death under Section 161A of the Hindi Penal Code.
In the history of the country, the chapters of outsiders have become very interesting. The atmosphere of 'outsiders' is creepy. It is a confluence of many conflicting prices. The king is surrounded by the atmosphere of Vikrama and Vaibhav, the sage is surrounded by the pure peace of Tapovan, the scholar is surrounded by rasik vidvata. But around Baharvatia, there are conflicts such as monarchy with begging, compassion with brutality, generosity with plunder, happiness with crises, and fearless nobility with deceit. Often the people are more interested in the small heroism of Baharvatia than in the great deeds of a world champion. Anne Mojili laughs at the occasions of nature. Listening to his cruel deeds, he feels remorse and anguish as if he has made a mistake to his beloved soul. When it comes to the opposite, pity is eaten. Forgetting its faults and considering its atomic qualities as a mountain, many high fictional or semi-fictional events of heroism are associated with its name. Saiyarashtra is a country full of colorful folk history. Let us first understand the vision of Europe in the theory of alienation. Then let's get down to the rich storytelling of Kathiawar.
These are the stories of only five outsiders. Behind that, the superior bean goes inside. Readers can digest such details well; There will also be an introduction to the whole out-of-age philosophy.
In 'Rasadhar' Jogidas Khuman, Sanghji Kavethiyo, Abho Sorathiyo, Hippo Khuman, Varjang Dhadhal etc.: and Ra. Ra. From Raichura, Bhimo Jat, Gigalo Mahiyo, etc.: These are written by loose outsiders. But this is the vision of the Sangopang collection. The intention is to present not only the praises of all the outsiders અને and also all the black-and-white sides of them મળી as many incidents as can be found, but also the faults of the character. That is why the color scheme of 'Rasadhar' will be limited to 'Baharvatia'.
This is a guide for any future historian. In the files of monarchies, it is only a one-sided history. The folklore tradition has a rich and colorful history, the people were beaten, looted, suffered, yet the jawans of the looters were not forgotten. It was an affront to the virtues of the killers. The murder of an outsider was natural to her mind, but the strange theology at the heart of this massacre was magical in her eyes. That is why the people kept that everlasting face of importance.
However, there is also a limit to the historicality of the memorized fact. Enter the illustration, the existence of Bhima Jat's beloved Nannudi. Mr. Raichura's fiction is not fabulous, but trustworthy folklore, just as the denial of the character I received is also faithful folklore. Many others understand that. Besides, it seems that the heroic people will be less prone to evil things. Today, there is no tool to determine the truth, so much for its historicity. But revealing all this will automatically show that it is untrue. History will be shattered.
Even though the historicity remained the same; People might have an idea; Even so, owning one is still beyond the reach of the average person. People were worshipers of holiness. That folk-ideal makes it clear in the story of almost all outsiders that its destruction is present only when the outsider has strayed from the path of righteousness. The belief in the gabby help of the gods tells the same story.
SORATHI BAHARVATIA PDF
YOU CAN ALSO READ FROM HERE
Keep in mind that the true era of exile began in the late eighteenth century, spread throughout the nineteenth century, and ended in the first twentieth of the twentieth century. Its last representative was Ram Walo.
After that it is only theft and robbery. Don't call it an outsider. The Narya thieves have no place in this collection.
Objecting to oneself and the monarchy, any human being ignores the monarchy and takes a path outside the state, its name is Baharav (Va) TO. In English, it is synonymous with Outlaw: meaning one who is out of the realm of law, who refuses to abide by the law, and as a result is deprived of the protection of the law.
In the old days and in this era, in this country as well as in other countries, there are many outsiders, armed or unarmed. They have made successful or unsuccessful attempts to avenge their own injustice or to avenge their own revenge by inflating the monarchy. And after the implementation of the 'Dhara' of the British state, 'Baharvatu' has become a crime punishable by death under Section 161A of the Hindi Penal Code.
SORATHI BAHARVATIA PDF
YOU CAN ALSO READ FROM HERE
Listening to his cruel deeds, he feels remorse and anguish as if he has made a mistake to his beloved soul. When it comes to the opposite, pity is eaten. Forgetting its faults and considering its atomic qualities as a mountain, many high fictional or semi-fictional events of heroism are associated with its name. Saiyarashtra is a country full of colorful folk history.
SORATHI BAHARVATIYA APP
Let us first understand the vision of Europe in the theory of alienation. Then let's get down to the rich storytelling of Kathiawar.
ALSO THANKS WAY OF EDUCATION FOR PDF SOURCE
Objecting to oneself and the monarchy, any human being ignores the monarchy and takes a path outside the state, its name is Baharav (Va) TO. In English, it is synonymous with Outlaw: meaning one who is out of the realm of law, who refuses to abide by the law, and as a result is deprived of the protection of the law.
In the old days and in this era, in this country as well as in other countries, there are many outsiders, armed or unarmed. They have made successful or unsuccessful attempts to avenge their own injustice or to avenge their own revenge by inflating the monarchy. And after the implementation of the 'Dhara' of the British state, 'Baharvatu' has become a crime punishable by death under Section 161A of the Hindi Penal Code.
In the history of the country, the chapters of outsiders have become very interesting. The atmosphere of 'outsiders' is creepy. It is a confluence of many conflicting prices. The king is surrounded by the atmosphere of Vikrama and Vaibhav, the sage is surrounded by the pure peace of Tapovan, the scholar is surrounded by rasik vidvata. But around Baharvatia, there are conflicts such as monarchy with begging, compassion with brutality, generosity with plunder, happiness with crises, and fearless nobility with deceit.
Often the people are more interested in the small heroism of Baharvatia than in the great deeds of a world champion. Anne Mojili laughs at the occasions of nature. Listening to his cruel deeds, he feels remorse and anguish as if he has made a mistake to his beloved soul.
When it comes to the opposite, pity is eaten. Forgetting its faults and considering its atomic qualities as a mountain, many high fictional or semi-fictional events of heroism are associated with its name. Saiyarashtra is a country full of colorful folk history. Let us first understand the vision of Europe in the theory of alienation. Then let's get down to the rich storytelling of Kathiawar.
SORATHI BAHARVATIA PDF
YOU CAN ALSO READ FROM HERE
SORATHI BAHARVATIYA APP
Name: Sorathi Baharavatiya 3
Author: Zaverchand Meghani